Tuesday, April 29, 2014

Progress 7

Entry 16
A.   Julia Rodriguez
   Beyond Prejudice and Pride: The human sciences in nineteenth-and twentieth-century Latin America
B.    Grappling with problematics of status and hierarchy, recent literature on the history of the human sciences in Latin America has gone through three overlapping phases. First, the scholarship has reflected a dialogue between Latin American scientists and their European colleagues, characterized by the "center/periphery" model of scientific diffusion. Next, scholars drew on postcolonial theory to undermine the power of the "center" and to recover the role of local agents, including both elites and subalterns. In the wake of numerous studies embracing both models, the way has been cleared to look at multiple dimensions simultaneously. Histories of the human sciences in the complex multicultural societies of Latin America provide an unusually direct path to integration. Moreover, this dynamic and multilayered approach has the potential to address ambivalences about authority and power that have characterized previous analyses of the production and application of knowledge about the human condition. [ABSTRACT FROM AUTHOR]
C.    http://library.kean.edu:4442/ehost/detail?vid=6&sid=843aada3-473b-4462-83a3-656e0010e7d7%40sessionmgr4002&hid=4214&bdata=JkF1dGhUeXBlPWNvb2tpZSxpcCx1cmwsY3BpZCZjdXN0aWQ9a2VhbmluZiZzaXRlPWVob3N0LWxpdmUmc2NvcGU9c2l0ZQ%3d%3d#db=aph&AN=94937687
D.   pp. 807-817
E.    Pride and Prejudice reflects the status quo of Latin America in nineteenth-and-twentieth century.
Entry 17
A.   Katie Gemmill
Ventriloquized Opinions of “Pride and Prejudice,” “Mansfield Park,” and “Emma”: Jane Austen’s Critical Voice
B.    This article explores the relationships between Jane Austen's critical views on the novel, her experience of having her novels criticized, and her own creative practice as a novelist. Comments in her letters about what family and friends thought of "Pride and Prejudice" shed light on how she reacted to having her novels reviewed. She later formalized her project of amassing readers' opinions by recording them in "Opinions of 'Mansfield Park'" and "Opinions of 'Emma.'" In both collections, Austen displays critical and editorial judgment. Her decisions about what to include, what to omit, what to quote verbatim, and what to ventriloquize reflect her critical voiceAusten's editorial role in collecting these opinions illuminates how her perceptions of readers' criticisms inflected her own novelistic technique. [ABSTRACT FROM AUTHOR]
D.   pp. 1116-1122
E.    Jane Austen’s novels reflect her critical views about novels and her practice experiences as a novelist.
Entry 18
A.   Sarah Wootton
THE BYRONIC IN JANE AUSTEN’S PERSUASION AND PRIDE AND PREJUDICE
B.    Although Austen and Byron are often considered to be irreconcilable opposites, in this article I argue that Austen engaged closely with Byron's poetry and drew inspiration from some of his most popular poems. The first part of the article focuses on Romantic, and specifically Byronic, undercurrents in Persuasion. I subsequently concentrate on the Byronic characteristics of the hero in both Persuasion and Pride and Prejudice. The article examines the extent to which Austen interacted with, and was influenced by, Byron's poetry, with particular emphasis on the figure of the Byronic hero. [ABSTRACT FROM AUTHOR]
D.   pp. 26-39
E.    Jane Austen borrows some ideas from Byron’s poems.
Entry 19
A.   Bettina Fischer-Starcke
Keywords and frequent phrases of Jane Austen’s Pride and Prejudice: A corpus-stylistic analysis
B.    Corpus linguistic analyses reveal meanings and structural features of data that cannot be detected intuitively. This has been amply demonstrated with regard to non-fiction data, but fiction texts have only rarely been analyzed by corpus linguistic techniques. This is the case even though it has been shown by previous analyses that corpus stylistic analyses reveal literary meanings of the data that are left undetected by the intuitive analyses of literary criticism. The analysis of the keywords and most frequent phrases of Jane Austens novel Pride and Prejudice presented in this article confirms this claim by uncovering meanings that are not discussed in literary critical secondary sources. This constitutes evidence for the large potential of corpus stylistics for the analysis of literature and its meanings. [ABSTRACT FROM AUTHOR]
D.   pp. 493-523
E.    The analysis of the keywords in Pride and Prejudice supports the corpus stylists for the analysis of literature and meaning.
Entry 20
A.   JOAN LKINFEL RAY
Pride and Prejudice: The Tale Told by Lady Catherine’s House
B.    The author reflects upon the portrayal of Lady Catherine's house in Jane Austen's novel "Pride and Prejudice." The author comments on Austen's use of class and setting in her works and states that the house of Lady Catherine in "Pride and Prejudice" is presented as a fictional country house. The author opines that by giving Lady Catherine the modern built house rather than a distinguished older house, Austen has undercut Lady Catherine's pride.
D.   pp. 66-70
E.    The author talks about the house of Lady Catherine.
Entry 21
A.   Bob Palmer
Pride and prejudice
B.    Comments on research in Great Britain. Reasons people do research, including pride; Effect of the research assessment exercise, a ranking and funding mechanism, on research; Influence of prejudice on research; Views on peer reviewers.
D.   pp. 1
E.    The author explores the influence of pride and prejudice in researches.
Entry 22
A.   JENNIFER SCHUESSLER
   Game Theory: Jane Austen Had It First
B. The article reviews the book "Jane AustenGame Theorist," by Michael Chwe
D. pp.1
E. The author comments the book “Jane Austen, Game Theorist” and expresses her own opinions about game theory in Pride and Prejudice.
Entry 23
A.   M. Zolfagharkhani
H. Ramezani
‘Gaze’ and ‘Visuality’ in Jane Austen’s Pride and Prejudice
B.    For many readers, there is no connection between Jane Austen's novels and the sexualized body. Sexuality in Austen's novels is never explicit; nonetheless, it permeates every look, gesture, and letter that passes between her lovers. This article aims to reveal the concept of 'gaze', especially female gaze, in Jane Austen's Pride and Prejudice. According to feminist critics it is psychologically inevitable that women are the sexual objects of men; therefore, they have effectively refused to acknowledge the possibility that a female gaze could exist. Arguably, as it is indicated throughout this article, women are not necessarily rendered mute and inert by the male gaze; in fact, they actively shape and respond to male desire and their gaze encompasses as much authority and power as the male gaze. [PUBLICATION ABSTRACT]
D.   pp. 1-5
E.    In Pride and Prejudice, Jane Austen focuses on the female gaze rather than the man gaze.
Entry 24
A.   Massimiliano Morini
Who Evaluates Whom and What in Jane Austen’s Novels?
B.    MP - the litmus test of Austen studies in this department - has been read as an evangelical plea for old gentrified England and as a coven manifesto against the moral and social strictness of Austen's time.2 How can these positions be reconciled with Reginald Farrer's (1917) image of the author as a Joyce an divinity, indifferently paring her fingernails elsewhere? ... Impersonality comes as the first ingredient in the specific for immortality. [...] In Jane Austen's novels, whenever readers' expectations are frustrated, one reading is not simply substituted for another: interpretations are heaped upon interpretations, and if certain evaluative comments are presented as more authoritative than others, in other cases readers do not know whether they are allowed an insight into the heart of the matter, or whether they are only following this or that character (or the narrator-as-a-character) in their misreading.
D.   pp. 409-479
E.    The author questions the evaluation of Jane Austen’s novels.
Entry 25
A.   Sylvia N. Hamilton
Constructing Mr. Darcy: Tradition, gender, and silent spaces in Jane Austen’s “Pride and Prejudice”
B. The reality of Jane Austen's characters in Pride and Prejudice is socially constructed; their goals and actions become a typification of society's institutions and conventions. Examining Austen's pivotal characters, with a particular focus on Fitzwilliam Darcy, reveals that each is a product of a socio-cultural determinism as they reflect social institutions and represent cultural conventions.

Gender categorizes social interactions in everyday life. As individuals act out gendered prescripts and expectations, they create gendered systems of dominance and power. These learned patterns of gender norms and roles are carried out in everyday life with "masculine" and "feminine" perpetuated as divergent and oppositional. Austen's Mr. Darcy is the product of the social construction of gender. Darcy's actions and self-representation reflect a historicity and ideology that is founded on gendered power relations. His is the ideology of patriarchy that guarantees the hegemonic position of men and the oppression of women.

Language establishes and maintains the connection between personal identity and gender identity that produces the problem of masculine/feminine duality. In an effort to recast the prevailing masculine rhetorical structures that have defined language and society, Austen creates, in Pride and Prejudice, a model of feminine writing that deconstructs the repressive structures of thinking that invent gender inequality. Jane Austen offers us a new manner of masculinity in the "transformation" of Fitzwilliam Darcy and a feminist's recasting of relations between genders.
D. pp. 1-99
E. Sylvia N. Hamilton analyzes the tradition, gender and silent spaces in Pride and Prejudice and expresses his opinions.
Entry 26
A.   Stefanie Markovits
Jane Austen and the Happy Fall
B.    Louisa Musgrove's celebrated fall from the Cobb at Lyme Regis in Persuasion (1817) is but the culmination of a string of such accidents: think of Marianne Dashwood's fall in the rain that inaugurates her romance with Willoughby in Sense and Sensibility (1811), or of Tom Bertram's fall from a horse in Mansfield Park (1814) that brings on his illness, or of Jane Fairfax's near fall into the water while boating in Emma (1816), from which she is rescued by Mr. Dixon in one of the episodes that stimulate Emma's imaginings. "4 Potkay shows that the ranks of the happiness obsessed also include Austen's self-declared favorite moralist, Samuel Johnson.5 He, in turn, was influenced by John Locke's discussion of the "pursuit of happiness" in his Essay concerning Human Understanding (1689).6 Suggestively, the Essay links happiness to desire (happiness "moves" desire) and specifically to the desire to put to rest inherent feelings of uneasiness.7 Locke actually describes a kind of "happy fall" into desire that lies behind all human industry: "When a Man is perfectly content with the State he is in, which is when he is perfectly without any uneasiness, what industry, what action, what Will is there left, but to continue in it? Of this every Man's observation will satisfy him.
D.   pp. 779-797
E.    The author talks about the happy fall in Pride and Prejudice and also compares it with other falls in other novels.
Entry 27
A.   Mark Canuel
Jane Austen and the Importance of Being Wrong
B.     Austen's Mansfield Park renders errors in knowledge and conduct as objectives generally to be cherished rather than avoided, since they serve as the very means through which any person might attain narrative distinction through a pattern of distinguishing corrections. Canuel suggest that the contrast he will describe--a coincidence between pains or "cares" that actually turns out to be a contrast between them--helps readers to understand the organization of the entire novel.
D.    pp. 123-289
E. Acknowledge in the wrong in the novels and readers can may understand them well.
Entry 28
A.   Sarah Louise Baxter Emsley
Jane Austen and the virtues
B. Recent feminist and post-structuralize criticism of Jane Austen has questioned her reputation as an ideological conservative, and has attempted to demonstrate ways in which Austen's novels subvert authority and represent a secular world of ethical relativism. The present study challenges such criticism, and seeks to establish that Austen's novels, while critical and often satirical about society, nevertheless accept and promote the importance of tradition, specifically of the classical and Christian traditions of the virtues. Through a survey in Chapter One of the tradition of the virtues of prudence, fortitude, justice, temperance, charity, hope, and faith, this thesis argues that Jane Austen's heroines ask the philosophical question "How should I live my life?" and that the answers they find are consistent with an Aristotelian and Thomist, rather than a utilitarian or Kantian, approach to ethics; that is, Austen's fiction stresses the moral education of character as preparation for ethical action. In the last several years literary theory has begun to focus on ethics, and moral philosophy has begun to turn to literature in order to illuminate what has been called "virtue ethics"; literary criticism, I believe, needs now to turn once more to ancient theories about the virtues in order to understand literature, ethics, and life, and the present study of Austen's novels is an attempt to do just that.
I argue that Austen writes from a firm foundation of Christian faith, and thus for her virtuous characters there is a point to moral education. The eponymous heroine of Lady Susan is her only vicious heroine, and in Chapter Two I contrast the worldly, calculating, distorted version of prudence practiced in that novel, with the virtuous prudence, or practical wisdom, that Austen explores through the development of Catherine Morland in Northanger Abbey. In Chapters Three and Four, on Sense and Sensibility and Pride and Prejudice respectively, I explore what happens when tensions arise between competing virtues, and suggest that the practice of balancing such tensions is an indication of how flexible Austen's conservatism is. Sense and Sensibility demonstrates how fortitude can help characters to "know their own happiness," while Pride and Prejudice focuses on the role of love in thepursuit of justice. In Chapter Four I suggest that the "regulated hatred" D. W. Harding saw in Austen's novels might be better understood as "righteous anger." Chapter Five looks at the value of habit in Mansfield Park, and the importance of balancing habits temperately; here I argue that Fanny Price's active habits of mind make her Austen's contemplative heroine. In Chapter Six I argue that the misery of thinking leads Emma Woodhouse to learn how to be in charity with her neighbors, and in Chapter Seven I look at strength and hope in Persuasion, concluding that Austen's argument for flexibility within a firm tradition of the virtues is most explicit in this novel. Persuasion thus offers an account of the unity and harmony of the classical and theological virtues achieved by Jane Austen. The Conclusion points to writers after Austen who takes up the question of virtue, including George Eliot, Henry James, and Edith Wharton.
D. pp. 1-301
E. In Pride and Prejudice, Jane Austen mentions different kinds of virtues and people’s responses to them.
Entry 29
A.   Stephen Whitley
Marriage marketplace: Marx’s theory of use and exchange value and the sphere of consumption in Jane Austen’s “Emma” and “Mansfield Park”
B. It could be said that Jane Austen's novels are formulaic. Three or four country families and their quiet lives. A young woman of marriageable age and her sisters go from picnic to ball to dinner all the while on a hunt for a husband. A difficult young man of fortune enters the picture and after initially rebuffing him, the young woman realizes she has loved the difficult man all along and that he's not as difficult as she once thought. All ancillary characters are paired appropriately or if they remain unmarried it is because of bad behavior on their part. Yet within these seemingly formulaic novels provide us a psychological insight into human nature as it surrounds the marriage ritual in the eighteenth-century. In describing the marriage ritual of the minor gentry and middle classes, Austen exposes the realities of the marriage economy and how, to varying degrees of effectiveness, women manipulate this economy.

If one looks at marriage as a form of commodity and the act of courtship and marriage as a type of economy, the theories of Karl Marx regarding use value and exchange value are useful ways of examining this economy.

This thesis examines Emma and Mansfield Park and the marriage economies in each of these novels using use value and exchange value, as well as the idea of a sphere of consumption, which young women enter when they become "out" in society and depart upon their marriage. The thesis discusses how women and men manipulate their own and others' use and exchange value in these transactions, to varying degrees of success.
C. http://library.kean.edu:2066/literature/docview/304975893/fulltextPDF/C1BEA5A657F74FCBPQ/1?accountid=11809
D. pp. 1-57
E. Jane Austen’s novels are in old style, but she is successful to use novels to reflect the status quo at that time.
Entry 30
A.   Jeremey Cagle
Elegant complexity: The presence of Cold War game theory in postmodern American fiction
B. This study reconsiders the legacy of the Cold War in postmodern American fiction by combining readings of postwar literature and the cultural and historical narrative of game theory. Recently described by Steven Belletto as an under-examined cultural narrative that promised "scientific redemption" during the Cold War, game theory is a branch of applied mathematics that originated in 1944, with John von Neumann and Oskar Morgenstern's publication of Theory of Games and Economic Behavior. While failing to convince economists, game theory nevertheless appealed to social scientists and military strategists for its decoupling of behavior prediction from questions of moral culpability. As a result, Cold War military researchers came to rely on its binary logic to anticipate the decision making of prospective enemies. But in fact this theoretical game-space--defined by perfect rationality--atomizes human relations, abrogates ethical decision-making, and renders choice illusory.
The game theory narrative is reframed in postmodern American fiction, which critiques the Manichean ideology and rational strategic logic that defined Cold War "containment" policy. Subverting the rhetoric and ideology of Cold War national narratives, writers such as Donald Barthelme, Don DeLillo, Kathy Acker, Richard Powers, David Foster Wallace, and Cormac McCarthy protest against not only the nuclear threat, intensified and perpetuated by game theory, but also the deterministic model of behavior that evacuates human agency. In this dissertation, I illustrate a variety of rhetorical strategies that resist the profoundly dehumanizing effects of Cold War game theory--a theoretical apparatus rigidly applied to military and diplomatic policy throughout the postwar era. Complementing recent scholars, my project establishes the manner in which American postmodern authors, engaging in textual subversion of hegemonic discourses, reaffirm a vision of human agency. Read against a history of popular representations of game theory in the U.S., the writers of this study demonstrate how game-theoretic logic and language prioritize conflict and competition, thereby crippling prospects for collective social action. In "Game" (1965), End Zone (1972), Don Quixote (1986), Prisoner's Dilemma (1988), Infinite Jest (1996), and No Country for Old Men (2005) these authors interrogate the ethics and efficacy of deterministic models of behavior, and ultimately renounce the perfect rationality that underwrites Cold War Manichean ideology.
C. http://library.kean.edu:2066/literature/docview/305233170/fulltextPDF/1D4831DC38594989PQ/1?accountid=11809
D. pp. 1- 260
E. The history of game theory. Game theory is used in the Cold War.


Progress 6

Entry 1
A.   Kathryn Sutherland
Jane Austen’s Dealing with John Murray and His Film
B.    Jane Austen had dealings with several publishers, eventually issuing her novels through two: Thomas Egerton and John Murray. For both, Austen may have been their first female novelist. This essay examines Austen-related materials in the John Murray Archive in the National Library of Scotland. It works in two directions: it considers references to Austen in the papers of John Murray II, finding some previously overlooked details; and it uses the example of Austen to draw out some implications of searching amongst the diverse papers of a publishing house for evidence of a relatively unknown (at the time) author. Together, the two approaches argue for the value of archival work in providing a fuller context of analysis. After an overview of Austen's relations with Egerton and Murray, the essay takes the form of two case studies. The first traces a chance connection in the Murray papers between Austen's fortunes and those of her Swiss contemporary, Germaine de Staël. The second re-examines Austen's move from Egerton to Murray, and the part played in this by William Gifford, editor of Murray's Quarterly Review and his regular reader for the press. Although Murray made his offer for Emma in autumn 1815, letters in the archive show Gifford advising him on one, possibly two, of Austen's novels a year earlier, in 1814. Together, these studies track early testimony to authorial esteem. The essay also attempts to draw out some methodological implications of archival work, among which are the broad informational parameters we need to set for the recovery of evidence. [ABSTRACT FROM PUBLISHER]
D.   pp. 106-126
E.    Jane Austen’s novels are published by two different publishers, which have two different styles.
Entry 2
A.   A. Sandra L. Alagona
Revolution and Improvement in the Writing of Jane Austin and Margaret Fuller
B. This dissertation explores and identifies the ways in which Jane Austen and Margaret Fuller internalized and engaged with the revolutionary ideas of their time, and entered the ideological transatlantic conversation women were having in the long eighteenth century to consider their place and role in society. It is my contention that each woman challenged her readers to evaluate how women could more rewardingly contribute to their own happiness. They did this by building on the transatlantic rhetorical tradition of the Enlightenment which challenged people to reconsider the individual's place in society, and that evolved into Romantic concerns about an individual's participation in society. Austen and Fuller are uniquely placed among the women writers of their respective nations, each influencing the thinking and work of contemporaries and later writers alike. Austen's established position in the canon as the best-remembered English female novelist of her generation, and Fuller's recently reclaimed position as the most influential American female thinker of her generation, make both women important touchstones in the nineteenth century. Studying them in concert, then, allows us an unique opportunity to explore not only how these two prominent women engaged rhetorically with the changing ideas circulating between their nations, but also allows us to examine and better understand how such rhetoric transcended genres and oceanic borders, pushing women's thinking forward.
I argue, then, that a faith in improvement became crucial to Austen and Fuller, and explore how both women saw individual reform as the way to transform society. Consequently, this project investigates each author's ideas on female education, challenging the notion that women could not learn deeply. It further questions why they believed improved education was the foundation to three key facets of women's lives: better social standing and financial independence; choosing (or not) a marriage partner; and women's impact on their community. My study historically contextualizes their published works examining the evolution of thought evident between Austen's novels and Fuller's analytical prose to demonstrate how ideological concerns transcended genres by promoting personal improvement to empower women to become the kind of educated and engaged individuals necessary for their families and communities.
C. http://library.kean.edu:2194/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3470497
D. pp. 1-302
E. Jane Austen takes a big resolution in her writing.
Entry 3
A.   A. Mary Hong
Visualizing Interiors: The Language of Movement in the 2005 Film Pride &Prejudice
B.    One of the distinguishing features of the 2005 cinematic adaptation of Pride and Prejudice is its dynamic quality of character and camera movement. The dynamism of movements within doors challenges the dialectic of immobility/mobility and indoor/outdoor that characterizes analysis of movement and space in previous adaptations of Jane Austen. In the 2005 film Pride & Prejudice, activities as simple as walking through the house or circling on the dance floor constitute a kinesthetic language for making interior spaces visible in temporal and spatial terms. Instead of inferring Elizabeth Bennet's desires, we see them actualized in the same way that domestic life is constructed in the Bennet home—through repetitive and circular movements that straddle the divide between the concrete and the abstract. Mining the creative tension between physical movement and narrative movement, the film shows how interiority is a product of the material and relational conditions of everyday life. Hence my examination of movement does not simply bring attention to an everyday reality foregrounded in the film but makes visible the sense of process or becoming that is essential to the notion of the everyday.
C.    http://library.kean.edu:4095/content/46/3/189.full.pdf+html
D. pp. 190-211
E. 2005 cinematic adaption of Pride and Prejudice perfectly combines physical movement and narrative movement together, which make audiences have a feeling of being there and experiencing everything mentioned in the film.
Entry 4
A.   Olivia Murphy
Jane Austin’s ‘Excellent Walker’: Pride, Prejudice, and Pedestrianism
B.    When Mrs Hurst calls Elizabeth Bennet 'an excellent walker,' in Jane Austen's Pride and Prejudice (1813), the remark is meant to ridicule. For a modern reader, understanding this connotation requires a small exercise in historical imagination. Recent critical studies explore the rise of rambling and the Romantic poets' penchant for lengthy pedestrian excursions, but Pride and Prejudice does not feature the sort of lonely wanderings that lead to conversations with leech gatherers and mystical mariners. To appreciate the centrality of walking to the novel, we must appropriate Miss Bingley's question, 'What could she mean by it?' Before we can understand the attitudes towards walking and the responses to walking exhibited by characters in the novel - and the function of walking in the plot - it is first necessary to explore the changing place of walking in late eighteenth- and early nineteenth-century society, and the uses of walking in Romantic-era literature. This article examines eighteenth-century accounts of athletic, touristic, sentimental, and performative pedestrianism, including Austen's attitudes towards her own walks, in order to read walking in the novel.
C.    http://library.kean.edu:4442/ehost/pdfviewer/pdfviewer?sid=18668915-5b86-4434-a5ec-6c3ab3a85734%40sessionmgr4003&vid=12&hid=4207
D.   pp. 122-142
E. This article talks about the meaning of walking in the film of Pride and Prejudice and explores what Jane Austen thinks of walking.
Entry 5
A.   Daniel R. Mangiavellano
First Encounters with Pride and Prejudice in the Composition Classroom
B.    This article makes a case for using Jane Austen's Pride and Prejudice as a tool for skill-based writing instruction in the composition classroom. The novel employs prose strategies such as commonplaces and amplification that become springboards for class conversation about prose style and student writing. Additionally, the novel's characters admit to difficulties with composition, such as language usage and organization in letter writing, that seem eerily familiar to those voiced by novice writers in a freshman writing course. Mangiavellano contends that students eagerly seek out ways the novel reminds them of their own lives, and he argues that Pride and Prejudice in the composition classroom can reflect back to students versions of their academic selves just as much as it does their personal selves.
D.   pp. 550-555
E.    Pride and Prejudice is a good and attractive resource for students to use as an example to practice different kinds of writing in composition classroom.
Entry 6
A.   Linda A. Robinson
Crinolines and Pantalettes: What MGM’s Switch in Time Did to Pride and Prejudice
B.    Metro-Goldwyn-Mayer’s (MGM’s) 1940 version of Pride and Prejudice moves the film’s action forward in time from the 1790s (the decade in which Austen wrote the novel) or the 1810s (the decade in which the novel was published) to the 1830s/-40s. This time switch reflects the multiauthorship in place during Hollywood’s Studio Era—considering that this switch in time was instigated by Adrian, the film’s costume designer—and makes the film an excellent case study of MGM house authorship. Specifically, this time shift placed Pride and Prejudice comfortably within the MGM literary prestige tradition, most examples of which were set in Dickensian mid-nineteenth century, as well as making the romantic trope of the waltz available to establish and ground the two major love stories (Charles/Jane and Darcy/Elizabeth). It served as well to give the female characters—including Elizabeth—a favoured MGM silhouette of cinched waist and hoop skirt, overly decorated with flounces and ruffles. The result is a text that was always primarily an MGM product and only secondarily a rendition of Austen’s work.
D.   pp. 238-304
E.    1940 version of Pride and Prejudice was influenced by MGM literary prestige tradition and focused on the two main love stories.
Entry 7
A.   Vivasvan Soni
Committing Freedom: The Cultivation of Judgment in Rousseau’s Emile and Austin’s Pride and Prejudice
B.    This essay examines two texts that not only diagnose a constitutive crisis of judgment in modernity but also seek to describe alternative practices that might restore a relative autonomy to judgmentRousseau's Emile and Austen's Pride and Prejudice. One of the crucial challenges that Rousseau's Emile confronts is how to cultivate in children a capacity for autonomous judgment. However, the solution the text offers–eradicating the fictive grounds of judgment or redeploying them surreptitiously–replicates the very crisis of judgment it identifies. By contrast, Austen's Pride and Prejudice insists on the necessity of a certain fictioning or imaginative capacity for the practice of good judgment. The phenomenology of judgment Pride and Prejudice offers, when it describes the process by which Lizzie changes her mind after reading Darcy's letter, points the way out of the impasse in Rousseau's text between a judgment so tethered to empirical details that it has no freedom to reflect and a wildly fictive judgment based on inflexible norms that have no relation to the world they presume to judge. The injunction to 'second reading' (a distinctively novelistic mode of reading) in Pride and Prejudice is neither a demand for a more vigilant empiricism nor for a normalizing pedagogy; the need for 'second reading' acknowledges the co-constitutive nature of fiction and empiricism for good judgment. Austen articulates the possibility of a judgment that can be autonomous and still embrace determinacy and commitment.
D.   pp. 363-387
E.    In Jane Austen’s opinion, judgment is autonomous, and can be changed by some events.
Entry 8
A.   Katie Gemmill
Jane Austen as Editor: Letters on Fiction and the Cancelled Chapters of Persuasion
B.    A literary criticism of the book "Persuasion" by Jane Austen is presented. It examines the manuscript material of the work, focusing on the cancelled and rewritten final two chapters of the work. The author emphasizes the significance of the manuscript material for understanding the editing practices of Austen. The reasons for Austen's reworking of the chapters are examined in light of letters on fiction written by Austen to her friend Anna Lefroy.
D.   pp. 106-122
E.    The author talks about the manuscript of Jane Austen’s novels. In her opinion, the manuscript is more obvious to reflect Jane’s thoughts. 
Entry 9
A.   Dianne F. Sadoff
Marketing Jane Austen at the Megaplex
B.    The article discusses the film adaptations of Jane Austen's novels in the twenty-first century. Joe Wright's "Pride and Prejudice" in 2005 repurposed Austen's stories of estate envy, status anxiety and girlish voyeuristic gaze to target global teenagers. In "Bride and Prejudice" and "Kandukondain, Kandukondain," directors Gurinder Chadha and Rajiv Menon indigenized Austen for national and diasporic South Asian spectators. Julian Jarrold's "Becoming Jane" in 2007 caps the three-decade long cinematic popularization of Austen's works.
D.   pp. 84-92
E.    Pride and Prejudice is remade in 2005.
Entry 10
A.   Kevin Goddard
“Looks Maketh the Man”: The Female Gaze and the Construction of Masculinity
B. This encounter, replayed daily in most lives, may have been one between two "masks," but it is nevertheless one that is no less "real" for it. Both of us accepted the role the other and we were playing. In that moment it gave a certain identity to each of us, which, while based on certain stereotypes, was nevertheless accepted as affirming. Not all stereotypes or masks are necessarily inhibitive or "dishonest." One of the dangers of cultural construction theory is that it assumes a radical distinction between the real and the symbolic, so that a symbolic construction can be seen as having little or no currency in "reality" since it is not "natural." Eschewing notions of "naturalness" it also eschews the "reality" of the cultural/symbolic mask. Greek playwrights creating personae, and poets long before Shakespeare, Milton, Dante, Yeats, and thousands of others, have never had difficulty equating the symbolic with the real.

The language that he chooses to describe himself is instructive in its depiction of self-hatred and autism. He is "over head and ears" -- having lost reason and the ability to "hear" the outside world. She is the cause only partially. He has allowed this to happen, wants it to happen. It is a side of him he purposefully keeps hidden from the world in his masculine bravado. He knows he does not really want to keep it up. Her "sweetest of all imaginable looks" (he does not see her as Medusa or as powerful or evil) leaves him feeling castrated, not only because he feels weak (and consequently resentful), but also more because his image of himself when he compares himself to her is so self-deprecatory. He is full of "shame," he has "shrunk," he is a "snail." "Shrunk like a snail," of course, carries both a phallic suggestion and one of the womb (snails are hermaphroditic). Is [Lockwood] wishing to return to the protection of the womb? Is mother meant to protect him from the "innocent" female, or from himself, the icy older man? Is he ashamed of his penis -- his male power -- and would he like to be born again to start the whole process of gender differentiation and self-identity again? He is "retired" (shy and old?). He is "cold" and "icy" (something more commonly associated with women). He is "farther" (father/far away?). Everything he thinks about himself suggests self-loathing -- not least because of what he may perceive (or not perceive) as his own incestuous desires. He wants to be like her, fears that he cannot, wants her to help him be like her then?

The last twenty years have seen a movement through various stages of redefinition, outlined by Elizabeth Badinter (1992). She points out that if pro-feminist masculinity has rejected the "macho," it has also come to reject (as have many women) what initially replaced the macho -- the "soft" man, who was little more than a male version of the female. Having never lost his strong attachment to his mother -- his father being for the most part absent -- he is "destructured" and "lacks backbone" (pp. 149-153). He is a "nice boy," irresponsible, avoiding the commitments of an adult, who wants to "remain his mother's little husband." He is a "flying boy," a Peter Pan, who runs from responsibility. He sometimes reverts to the defensive macho, or he sinks into docility, reviled and self-reviling.
D. pp. 1
E. The stereotype and marks may misleading people, which is shown in Pride and Prejudice.
Entry 11
A.   Nick Bujak
Form and Generic Interrelation in the Romantic Period: Walter Scott’s Poetic Influence on Jane Austen
B.    The article analyzes the novels "Northanger Abbey" and "Mansfield Park" by Jane Austen, focusing on how the narrative poetry of Walter Scott influenced Austen's development of the book's narrator. The author analyzes genre theory, drawing conclusions on the relationship between poetry and the novel. Particular attention is also given to how Austen created a literary style based on her social views and social conditions of 19th century Great Britain.
D.   pp. 46-67
E.    The article explores the relationship between poetries and novels, and how Jane Austen creates her own literary style based on her own opinions about the society.
Entry 12
A.   Daniel J. Kruger 
Maryanne Fisher 
Sarah L. Strout 
Michelle Wehbe 
Shelby Lewis  
Shana’e Clark
VARIATION WOMEN’S MATING STARTEDIES DEPICTED IN THE WORKS AND WORDS OF JANE AUSTEN
B.    We hypothesize that distinct mating strategies are identifiable in the female characters created by popular British author Jane Austen. Although Austen wrote her novels in the early 19th Century, and consequently the novels reflect social constraints not applicable to similarly aged women in modern Western societies, we contend that research participants can accurately identify the mating strategies of characters and express relationship preferences consistent with their own fitness interests. Austen's characterizations of women's mating strategies are remarkably similar to depictions in the modern literature of evolutionary psychology. We use personality descriptions of four primary characters assembled from passages in Austen's novels, Pride and Prejudice and Mansfield Park. When selecting characters with whom to form a hypothetical long-term romantic relationship, participants preferentially chose those who successfully established long-term relationships in the novels. Participants generally favored characters who exemplified short-term mating strategies, such as those who generally valued partners more so for the direct benefits they provided rather than emotional connection, for non-committed sexual relationships. These results provide stronger empirical support of our hypotheses than earlier efforts. [ABSTRACT FROM AUTHOR]
D.   pp. 197-210
E.    This book talks about the mating strategies used by female characters in Jane Austen’s novels Pride and prejudice, and Mansfield Park,
Entry 13
A.   KATERINA KITSI-MITAKOU
Narratives of Absolutism in Jane Austen’s Mansfield Park
B.    A critique is presented of the book "Mansfield Park" by Jane Austen, focusing on an interpretation of Austen's political attitudes of absolutism based on the philosophies of Thomas Hobbes. Interpretations of the novel's morality based on the philosophers John Locke and Jean-Jacques Rousseau are mentioned, as well as 17th and 18th century political science, authoritarianism, and philosopher David Hume.
D.   pp. 117-140
E.    This article focuses on Jane Austen’s political of absolutism which is based on philosophy.
Entry 14
A.   Kamilla Elliott
Jane Austen and the Politics of Picture Identification
B.    A literary criticism is presented of several novels by writer Jane Austen including "Pride and Prejudice," "Sense and Sensibility," and "Emma." It is said that Austen writes about the practice of picture identification in a way that illuminates the political aspects of her writing. Issues of class and gender in Austen's work are discussed.
D.   pp. 305-322
E.    Elliott criticizes Jane Austen about over using of picture identifications.
Entry 15
A.   DANIEL POLLACK-PELZNER
Jane Austen, the Prose Shakespeare
B.    This essay explores the connection between Shakespearean drama and the novel's representation of interiority. Jane Austen's celebrated use of free indirect discourse, I argue, is linked to Charles Lamb and Mary Lamb's Tales from Shakespeare, which turned dramatic soliloquies into prose narration, rendering a character's thought and idiom in a third-person voice. Heralded as a "prose Shakespeare" by nineteenth-century critics, Austen also developed an inverse free indirect discourse, the infusion of the narrative voice into characters' dialogue. Scenes from Mansfield Park, Emma, and Persuasion offer mini-Shakespearean plays of attention, for Shakespearean technique and quotation script Austen's dramas of reading. [ABSTRACT FROM AUTHOR]
D.   pp. 763-792

E.    Jane Austen uses direct and indirect discourses which are invented by her in her novel.